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Photo: Pope Francis and Ecumenical Patriarch Bartholomew I embrace.
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ISTANBUL, Turkey – His All Holiness Ecumenical Patriarch Bartholomew, the spiritual leader of all Orthodox Christians around the world, welcomed His Holiness Pope Benedict XVI, the Primate of the Roman Catholic Church, at Atatürk International Airport in Istanbul.
"Your Holiness and most beloved brother in Christ, we welcome you with great joy, honour and love. Blessed is he who comes in the name of the Lord", stressed Ecumenical Patriarch Bartholomew, as he greeted Pope Benedict XVI.
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Newberry Springs, CA (Nov. 15, 2006) - On the evening of October 17, 2006, and with the blessing of His Grace, Bishop John Michael, Abbot Nicholas canonically established Holy Theophany Monastery as a dependency of Holy Resurrection Monastery. The decree of establishment was read and signed by Abbot Nicholas and witnessed by the four nuns who make up the sisterhood in the presence of a small congregation of the faithful. Father Lee Perry from the nearby Ruthenian parish of St. George also attended.
After signing the decree, Fr. Nicholas presided at the All-Night Vigil (Great Vespers and Festal Orthros) for the Feast of St. Luke, Apostle and Evangelist. The Vigil was served by Fr. Abraham Miller of the Ukrainian Greek-Catholic parish of Zarvanitsya in Seattle who is the chaplain for the sisters. A lovely dinner was served after the service.
The next morning, the beautiful rite of Installation of the Holy Antimension was served by Abbot Nicholas and assisted by Fr. Abraham. Afterward, Divine Liturgy was celebrated on the new antimension. Present at this time were Abbot Neal Roth, OSB and Brother Francis Meyer, OSB, both from nearby St. Martin’s Abbey, and Fr. Peter Dally and Pani Mary in addition to a small assembly of faithful. Again, Sr. Irene served a wonderful brunch in the monastery trapeza.
For more information: www.hrmonline.org
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Communiqué of the Joint International Commission for the Theological Dialogue between the Orthodox Church and the Roman Catholic Church (Belgrade, Serbia, 24 September 2006)
Belgrade, Serbia, 18-25 September 2006
The ninth meeting of the Joint International Commission for the Theological Dialogue between the Orthodox Church and the Roman Catholic Church met in Belgrade, Serbia, from 18-25 September 2006, continuing the work begun in 1980 to seek the restoration of full communion. The Orthodox Church of Serbia generously provided hospitality for the meeting. The official opening took place in the patriarchal chapel of the Serbian Patriarchate in the presence of His Holiness Patriarch Pavle who welcomed the members of the Commission and offered his prayerful support, saying : “…Welcome all of you, to this house of God of our Church and of our people and my home! My humble prayer shall cover your Theological Dialogue of love and truth, for that is why you have gathered here. Of far greater significance, even of sole importance, is that all of you be strengthened by the grace of the Holy Spirit, which rectifies all of our shortcomings and heals all of our weaknesses”. The Commission invoked the Holy Spirit on its work.
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The North American Orthodox-Catholic Theological Consultation joyfully anticipates the coming visit of Pope Benedict XVI to the Ecumenical Patriarchate of Constantinople and his meeting with Ecumenical Patriarch Bartholomew on November 29 and 30, 2006. This meeting will coincide with the celebration of the feast of Saint Andrew, the First-Called Apostle, the Patriarchate’s Patron Saint. It will take place in Istanbul, ancient Constantinople, a historic crossroads of peoples, cultures and religions.
The meeting of Pope Benedict and Ecumenical Patriarch Bartholomew will continue a tradition begun in 1964 when Pope Paul VI and Patriarch Athenagoras met in Jerusalem, and later in Rome and Istanbul. Since that time, meetings of Popes and Ecumenical Patriarchs have become more regular but no less significant.
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Being guided by the effort towards reestablishing blessed peace, Divinely-decreed love, and brotherly unity in the common work in the harvest-fields of God within the Fullness of the Russian Orthodox Church and her faithful in the Fatherland and abroad, taking into consideration the ecclesiastical life of the Russian diaspora outside the canonical borders of the Moscow Patriarchate, as dictated by history;